Sunday, May 6, 2012

Silent Film and American Class Structure




Silent Film and American Class Structure
Ross, Steven J. Working-class Hollywood: Silent Film and the Shaping of Class in America (Princeton: Princeton UP, 1998)

        The book I am discussing in this paper is Working-Class Hollywood: Silent Film and the Shaping of Class in America, by Steven J. Ross.  The book examines the relationship between the fledgling American silent film industry and its primary audience of working-class laborers throughout the first three decades of the twentieth century and beyond.
        Working-Class Hollywood: Silent Film and the Shaping of Class in America explored the connection between the pro and anti-labor imagery, as well as social, economic, and political propaganda distributed through silent films and the effect it had on an impressionable, working class public.  Motion pictures were among the least expensive means of entertainment in the United States during the post-WWI years and became very popular with the “middle” and “lower” classes due to their affordability.  These groups included many recent immigrants unfamiliar with American culture who were particularly susceptible to messages spread through this form of entertainment. 
        Ross’ book gives a detailed account of the history of the American silent film industry and the effect it had on shaping the class structures and opinions of people in the U.S. during the early twentieth century.  The book explains the motives behind many of the different types of propaganda, opinions, and ideas that appeared in early motion pictures and were projected upon audiences of the day by various political parties, businesses, and commercial organizations, as well as the overall effect these messages and their interpretations had on the nation as a whole.
        Working-Class Hollywood: Silent Film and the Shaping of Class in America is largely divided into four chronologically ordered sections that explain how the silent film industry helped shape early American class structures. The book explores the beginning attempts of the commercial motion picture industry to depict working laborers in films, the rise and eventual fall of the first “worker” movie movement, the ways in which silent films helped create the modern class identity, and the effect that the emerging “Hollywood” studio system had on the examples listed above.
        Ross also cites in this work six basic themes as being centrally important in his research of the silent film industry and how it helped shape the American class system. To begin his book, Ross states as his prime example that the depiction of class was a major concept in early silent films, and working-class audiences could expect to see hundreds of movies dealing with strikes, labor unions, and the attempts of everyday workers to overthrow capitalism in America. Next, he points out that many of the early silent movies revolved around the efforts of those workers to challenge the ideas of well-established political parties of the day and to find ways to improve democracy in the country.  Third, Ross explains that the government and censors during this time were afraid that the radicalism depicted in silent films might possibly carry over into real life, and tried to prohibit movies with radical imagery from being shown in theaters. Fourth, the movie industry and the films themselves were shaped by social, economic, and political pressures that directly influenced the content of the films. Ross also asserts that these pressures were responsible for the evolutionary course the film industry would take during the decades to come.  Finally, Ross explains that the silent film industry played an extremely influential role in helping to shape the predominate social identity in the United States that would eventually become known as the “Middle Class”.
        In the early years of the twentieth century, well-paid skilled workers were quickly being replaced by non-skilled laborers and factory workers who worked for fewer wages than had ever been the case before. Life for these factory workers was hard and bleak, and many had few options when it came to entertaining themselves due to their poor wages.  Vaudeville acts became popular in the years prior to the advent of the silent film industry because the cheap price of admission was affordable to the common worker and the acts themselves were a well needed escape from their everyday lives. When silent films began to become more widespread and commonplace in the 1910s, Americans flocked by the thousands to movie theaters all over the country, particularly in the nation’s larger cities. For the price of just a nickel or dime, the average worker could expect to be entertained by these films for several hours a day, perhaps never stopping to think that his or her opinions, ideals, or political associations might, over time, become shaped and influenced by the images shown on the screen. The typical American moviegoer during the early years of the motion picture industry was usually of the immigrant and working classes, and filmmakers began to steer the messages of their movies toward this demographic.
        Immigrants made up a large percentage of urban moviegoers in the silent film era and as a result many of the films from that time dealt with the hardships and obstacles this population group had to overcome in the United States, as well as “success stories” about those who had grown wealthy and prosperous after moving to America.  A large portion of silent films that were produced during World War One centered on the issue of immigrant nationalism during the War, and attempted to project a pro-American ideology onto that target audience through the use of propaganda films.  Many of these films also attempted to determine whether those immigrants would remain loyal to their homelands or align with the United States during the war effort.
        Another central theme of silent films directed at both immigrants and naturalized working class citizens was the issue of acculturation and the commodification of culture between groups that had previously been culturally segregated from each other.  Movies from this era attempted to portray the struggles and successes of immigrants as they tried to adjust to and adopt American cultural practices and values. Films such as “Irish Rose” (1929) celebrated intercultural marriages as a way to help immigrants acclimate into American society. Another popular film, “The Jazz Singer” (1927) used a different tactic, praising immigrants who resisted outside cultural pressures and remained true to their native lands while living and working in the United States[1].  Working and home life was equally difficulty for the American farming and ranching families that had become settled in the nation’s Southern and Western regions by the early 1900s and filmmakers began to produce Westerns (movies that brought attention to the hardships of rural life), as well.  Films like these helped create an image of sameness for Americans despite their cultural differences and established an idea of tolerance and acceptance between American workers and laborers that would eventually enable them to view themselves as one united “class”, rather than many.       
        However, during the years between 1900 and 1930, a bitter feud existed between the “worker” filmmakers who sympathized with the efforts of labor unions and workers’ rights organizations and the personnel within the Hollywood studio system, federal agencies, and film censors who did not share their views.  Hollywood films, in an attempt to gain a broader viewing audience, began instead to focus on themes of capitalistic monetary spending as well as “cross-class harmony” films that depicted (greatly falsified) positive personal or romantic relationships between members of the upper class and those of the working and middle classes.  Worker filmmakers struggled against the opposition they faced from these parties by attempting to control what imagery and political ideas audiences were able to view in “Hollywood” type working industry films (those which used the common laborer as protagonist or romantic interest of a person belonging to a higher class), with only partial success. For the most part, the Hollywood movie industry would continue to exploit the working class laborer in its films and create a false sense of “class harmony” between wealthy and poor citizens, all the while keeping the actual worker filmmakers and film crew unions confined largely on the outskirts of the movie business.
        Political parties and politicians also began to recognize the value of the mass popularity of silent films as a potential medium to spread their agendas and ideologies to an enormous percentage of the United States’ population.  Prior to the advent of silent films, entertainment mediums such as the Vaudeville act and the nickelodeon had not been considered to be effective platforms for political messages. However, because a single, somewhat inexpensively produced silent film was able to be screened in numerous cities across the country and was likely to be viewed by thousands of Americans, a new way for political groups to spread their messages was created. 
        Many luxury theaters began to emerge after silent films began to gain a significant following in the 1910s and throughout the 1920s.  These expensive movie theaters were as luxurious as their nickel and dime counterparts were drab, and catered to a predominantly wealthy clientele. Despite the cost of admission and their luxurious decorations, many of these opulent movie houses screened the same films that were being seen by members of the lower classes in their own theaters. Because of their accessibility and entertainment value, silent films became a medium that both the wealthiest and most impoverished Americans could enjoy equally, although in many cases, separately from one another.  According to New York Socialist Assemblyman Samuel Orr, theaters in the early twentieth century were the one place that all people could go and see how much they had in common with each other, despite their social and economic differences[2]
        What greater democratic institution exists than the movie theater? It is there where rich and poor, young and old, men, women and children gather by the millions everyday throughout the land to laugh together and cry together.
         

            Working-class Hollywood: Silent Film and the Shaping of Class in America defines the role of the silent film as an extremely important one regarding the shaping of class structures in the United States during the early part of the twentieth century and continues to influence the way Americans view class structure and society even today.  I agree with Ross’ assessment of the motion picture industry as an important influence on American society because the medium reached an enormous amount of people during its heyday of the 1910s through the 1930s because of its widespread availability and general popularity with the American public of all social, political, and economic types. I believe that silent films were in many cases vehicles for propaganda distribution and were successful in influencing the beliefs and opinions of their viewing audiences about a variety of subjects.
            In conclusion, Working-class Hollywood: Silent Film and the Shaping of Class in America author Steven Ross gives many convincing examples of the ways in which class structure in the United States was created and shaped by the early silent film industry from the turn of the century throughout the Great Depression era.  Silent films and the pastime of movie going became something that the vast majority of the American public could relate to from their working and home lives, and, through this widespread and wildly popular medium, were also able to indirectly relate to others of the same and different socioeconomic classes. This not only helped groups such as the laborers and working classes draw together and view themselves as one shared identity, but also created the illusion that the wealthy, aristocratic upper class could possibly also relate to those in the lower classes, both because of Hollywood films that depicted the two existing together in a sense of class harmony and also because they shared the same popular hobby: watching films.


[1]Digital History, “Immigration and the Movies” (http://www.digitalhistory.uh.edu/historyonline/immigration_movies.cfm) Accessed April 3, 2011
[2] Ross, S. Working-class Hollywood: Silent Film and the Shaping of Class in America (Princeton: Princeton UP, 1998) p. 175

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